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The role for social enterprise in creating a sustainable food system

Transition Matlock have come up with an intriguing and playful way to understand and map the various patterns and actors in a local food system of the future. It's a game/jigsaw/visualisation/talking point.

(If you want to get straight to it, proceed directly to the TT Matlock page with the jigsaw, explanation and pieces.)

It has essences of Rob Hopkin's soon to come 'pattern language for Transition' (more on pattern languages on wikipedia), and bit of Cambridge's Carbon Conversations toolkit. And a jigsaw of course. And some sheep probably.

TT Matlock's food economy jigsaw

How does it all fit together? What is the role of the local community? How does it fit with the various growing projects and small business that exist to grow and sell food in a local economy? How do we communicate this in order to discuss it and build a shared mental model of how things might work in 2040? 

Here is the jigsaw Helen created for the workshop at School for Social Entrepreneurs, East Midlands Business of Transition even held on 24th April 2010.

Running a food co-op is a delicate job, and there are lots of TT food projects with shops, hubs, school visits, CSAs, urban gardens, local food buying clubs, local food guides, you name it, we're exploring it

TT Matlock are well positioned to consider this. They recently set up a highly successful CSA where they become shepherds as well as new business managers, and now they've come up with a way to visualise a food system. It's great. Here's some explanation from Helen:

When we begin to imagine what a typical weeks menu would like in 2040, and create a weeks menu plan in which local food is the majority of our diet with fair trade products the occasional luxuries, we see the gaps that exist in our existing local food supplies. We see the need for new small scale businesses to emerge to supply local food such as local cheeses, local bread, local salami's etc to our towns and villages.

We need to build a new local food economy, so that local food is delivered from local extensive farms ie farms with mixed range of livestock, mixed arable and vegetable production, to the local community. New on-farm food processing enterprises may emerge, suppling local food products made locally with local ingredients and sold in local shops.

To relocalise our food system we could to set up new forms of local food enterprises – moving away from the mass market industrialized food system – to small scale co-operative food enterprises that bring together small scale producers with retailers and consumers.

In my jigsaw, the community is the central circle. Each individual piece, in the article below, can be clicked on to expand the size and read the details.

Out from the circle emerge local food projects, encouraging the community to seek out and buy food from local producers and therefore encouraging local retailers to stock local food.

The outer layer of the jigsaw are the new social enterprises that have been developing in recent years, in many instances developing out from the local food projects.

How very interesting. And useful. And they are sharing all the pieces of the puzzle on their website and looking for comments. Thank you Helen for sharing this with us, and good work all!

Visit the TT Matlock page with the jigsaw, explanation and pieces.

Themes: 
Food

Comments

Anonymous's picture

Eco Pax Mundi Agora Re-Embodies Education and Food

Many of the imbalances that face the world today –including climate forcing, war, mass migrations— follow from the disembodiment of our daily life from ecocycles and biorythms alike; the disconnection of community and its customary norms from its physical geography and the attendant alien cosmovisions that guide us. Our present day is the result of a constellation of contingent historical processes –colonizations, enclosures, industrializations, mass consumption.

 Should we be serious about redressing this plethora of imbalances we must conscientiously and concertedly endeavour to redefine human tread on mother Tellus. In ancient Greece, the agora was the place in sovereign city-states where populations gathered for assembly, discussion and provision of basic needs. In an attempt to retrieve the agora spirit –in our case free of either gender or wage-based discriminations— the Eco Pax Mundi Agora Network has been created.

There are two pillars on which an Eco Pax Mundi Agora builds. One is education, reflexivity; the other a place of exchange for basic –and thus non-industrial— needs. An Eco Pax Mundi Agora hosts in an interactive manner three cultural institutions. The organic farm, the 'universitas' and the marketplace.

Given North-South imbalances that follow from the colonial incursions into what is now Latin America, Asia and Africa, a Northern Eco Pax Mundi Agora is paired off with an Eco Pax Mundi Southern Agora. The Northern has a great deal to learn from the Southern when it comes to the high level of embodiment of their daily practices. The Northern Agora, on the other hand, is more prone to co-engage with the Southern Agora in political activities geared at dissolving the legacy of colonialism that keeps the rural South in unfair disadvantageous positions.

 

Given North-South imbalances that follow from the colonial incursions into what is now Latin America, Asia and Africa, a Northern Eco Pax Mundi Agora is paired off with an Eco Pax Mundi Southern Agora. The Northern has a great deal to learn from the Southern when it comes to the high level of embodiment of their daily practices. The Northern Agora, on the other hand, is more prone to co-engage with the Southern Agora in political activities geared at dissolving the legacy of colonialism that keeps the rural South in unfair disadvantageous positions.

Read further: http://ecopaxmundiagora.yolasite.com/experiment-1--kisumu-surrey.php
 

Inquiries to Ruth Thomas-Pellicer, ruth.thomas.pellicer@ecopaxmundi.org

Anonymous's picture

Eco Pax Mundi Agora Re-Embodies Education and Food

Many of the imbalances that face the world today –including climate forcing, war, mass migrations— follow from the disembodiment of our daily life from ecocycles and biorythms alike; the disconnection of community and its customary norms from its physical geography and the attendant alien cosmovisions that guide us. Our present day is the result of a constellation of contingent historical processes –colonizations, enclosures, industrializations, mass consumption.

 Should we be serious about redressing this plethora of imbalances we must conscientiously and concertedly endeavour to redefine human tread on mother Tellus. In ancient Greece, the agora was the place in sovereign city-states where populations gathered for assembly, discussion and provision of basic needs. In an attempt to retrieve the agora spirit –in our case free of either gender or wage-based discriminations— the Eco Pax Mundi Agora Network has been created.

There are two pillars on which an Eco Pax Mundi Agora builds. One is education, reflexivity; the other a place of exchange for basic –and thus non-industrial— needs. An Eco Pax Mundi Agora hosts in an interactive manner three cultural institutions. The organic farm, the 'universitas' and the marketplace.

Given North-South imbalances that follow from the colonial incursions into what is now Latin America, Asia and Africa, a Northern Eco Pax Mundi Agora is paired off with an Eco Pax Mundi Southern Agora. The Northern has a great deal to learn from the Southern when it comes to the high level of embodiment of their daily practices. The Northern Agora, on the other hand, is more prone to co-engage with the Southern Agora in political activities geared at dissolving the legacy of colonialism that keeps the rural South in unfair disadvantageous positions.

 

Given North-South imbalances that follow from the colonial incursions into what is now Latin America, Asia and Africa, a Northern Eco Pax Mundi Agora is paired off with an Eco Pax Mundi Southern Agora. The Northern has a great deal to learn from the Southern when it comes to the high level of embodiment of their daily practices. The Northern Agora, on the other hand, is more prone to co-engage with the Southern Agora in political activities geared at dissolving the legacy of colonialism that keeps the rural South in unfair disadvantageous positions.

Read further: Eco Pax Mundi Agora  

Inquiries to Ruth Thomas-Pellicer.